Teach us to pray-17

Prayer is far more important to God than to most of us. Why? Why do most men reveal that prayer is the weakest element of their faith? Shouldn’t the fact that Jesus taught us how to pray, gave His own examples of praying, and also gave us numerous examples of others praying.

Paul provides us with much instruction and examples.

Ephesians 6:18  With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, 

Here Paul is instructing us to pray at all times. To be persistent in our prayers and to pray for other of the saints i.e. fellow believers.

6:19  and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 

Here we find Paul asking others to pray for him. He wants the words, the opportunity, and the boldness to share the gospel wherever he goes. Paul never seemed to lack boldness but here we find him needing boldness. The world is against us and certainly was against him. Even Paul can tire and feel exhausted. Yes, even he could use some prayerful encouragement.

6:20  for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak. 

Here is some insight to his need for boldness. He is in a Roman jail cell and in chains! We have a very hard time realizing what this cell and chains were really like. No bathrooms, no running water, sometimes even no real light or window. Certainly no parole officer or attorney trying to get him released until his actual trial. This could be years of imprisonment before he would stand before Caesar.

Do your prayers sound like this? Do you pray often throughout the day? Do you have a quiet, somewhat private place within which to pray? Do you lack boldness? Do you lack perseverance? Are you persistent?

More next Saturday.

Teach us to pray-16

Prayers to God need to be reverent, sincere, and humble. But, they also must be persistent. You mean praying once on an issue, desire, or problem isn’t enough to get God to respond favorably?

Luke 18:1  Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, 18:2  saying, "In a certain city there was a judge who did not fear God and did not respect man. 

Why would Jesus use this man as His example on how we should pray?

18:3  "There was a widow in that city, and she kept coming to him, saying, 'Give me legal protection from my opponent.' 18:4  "For a while he was unwilling; but afterward he said to himself, 'Even though I do not fear God nor respect man, 8:5  yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.'" 

Why did this man finally give this widow justice? Why did Jesus use a widow in His example? Widows were often perceived as defenseless and ripe for deception and targets for thieves. The Pharisees were guilty of this.

Mark 12:38  In His teaching He was saying: "Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places, 2:39  and chief seats in the synagogues and places of honor at banquets,  12:40  who devour widows' houses, and for appearance's sake offer long prayers; these will receive greater condemnation." 

Instead of defending, protecting, and helping widows who were not able to work for pay themselves, they defrauded them and slowly impoverished them through fees and judgments. Jesus used widows to provide His example for someone who needed to be defended and was fully dependent on others, in this case, Him.

18:6  And the Lord said, "Hear what the unrighteous judge *said; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? 8:8  "I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?" 

This is the question we all must address at some time! Will God not bring justice for one of His adopted children? But, why the delay? Why doesn’t God immediately hear and respond to our cry?

A few reasons come to mind.

  1. Our timing is not God’s timing.

  2. Is this really as important to God as it is to us?

  3. It can make us reconsider why we are praying in this manner.

  4. It should challenge our motives.

  5. Does this need for persistence make us reconsider our requests in any manner?

  6. Is our heart right before Him.

  7. Are we asking with humbleness and honesty?

  8. Patience and persistence can build character and bring us closer to His will and farther from our own will.

  9. Are we sure that God has not already answered this in some other manner?

More next Saturday.

Teach us to pray-15

Sorry for the lateness as we just got back home from a family event out of state.

We already have covered a lot of what the Bible has recorded on prayer, but haven’t studied all that we have been given. There is one evil king, Manasseh, the son of Hezekiah. Hezekiah was a king that tried to obey God, but his son did not. He was evil, did evil, and led Judah to do evil. Was there any hope for Manasseh to return to the God of his father?

2 Chronicles 33:1  Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. 

33:2  He did evil in the sight of the LORD according to the abominations of the nations whom the LORD dispossessed before the sons of Israel. 33:3  For he rebuilt the high places which Hezekiah his father had broken down; he also erected altars for the Baals and made Asherim, and worshiped all the host of heaven and served them. 33:4  He built altars in the house of the LORD of which the LORD had said, "My name shall be in Jerusalem forever." 33:5  For he built altars for all the host of heaven in the two courts of the house of the LORD. 33:6  He made his sons pass through the fire in the valley of Ben-hinnom; and he practiced witchcraft, used divination, practiced sorcery and dealt with mediums and spiritists. He did much evil in the sight of the LORD, provoking Him to anger. 

You can’t do more evil than this! He built altars to idols, worshiped Baal, offered his sons as offerings, practiced sorcery and called on mediums and spiritists. He did much evil and provoked God to anger. How could he be a true son of Hezekiah?

33:7  Then he put the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, "In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My name forever; 33:8  and I will not again remove the foot of Israel from the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them according to all the law, the statutes and the ordinances given through Moses." 

God demands and deserves obedience. He has given us all of his Law, commandments, and statutes. We have no excuse and neither did Manasseh.

33:9  Thus Manasseh misled Judah and the inhabitants of Jerusalem to do more evil than the nations whom the LORD destroyed before the sons of Israel. 33:10  The LORD spoke to Manasseh and his people, but they paid no attention. 

God again sent prophets, but he did not listen to them. Just like with Jeremiah and Ezekiel speaking to people who did not listen.

33:11  Therefore the LORD brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains and took him to Babylon. 

Assyria took him captive in chains. He was captured with hooks, like an animal. He could not escape them or God.

2Ch 33:12  When he was in distress, he entreated the LORD his God and humbled himself greatly before the God of his fathers. 

33:13  When he prayed to Him, He was moved by his entreaty and heard his supplication, and brought him again to Jerusalem to his kingdom. Then Manasseh knew that the LORD was God. 

God doesn’t listen to the prayers of the unrighteous. But, it would appear he repented and acknowledged God as the only true and living God. God not only forgave him but restored him. Since God has given us this example of restoring a very evil king, He can restore anyone else that repents.

33:14  Now after this he built the outer wall of the city of David on the west side of Gihon, in the valley, even to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put army commanders in all the fortified cities of Judah. 33:15  He also removed the foreign gods and the idol from the house of the LORD, as well as all the altars which he had built on the mountain of the house of the LORD and in Jerusalem, and he threw them outside the city. 

The first step in your sanctification is getting rid of the things of sin and temptation. We should remove ourselves from the sinful practices of this world.

33:16  He set up the altar of the LORD and sacrificed peace offerings and thank offerings on it; and he ordered Judah to serve the LORD God of Israel. 33:17  Nevertheless the people still sacrificed in the high places, although only to the LORD their God. 

While Manasseh finally did what was right, the consequences were not all removed. The people still followed Baal and other idols.

33:18  Now the rest of the acts of Manasseh even his prayer to his God, and the words of the seers who spoke to him in the name of the LORD God of Israel, behold, they are among the records of the kings of Israel. 33:19  His prayer also and how God was entreated by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai. 33:20  So Manasseh slept with his fathers, and they buried him in his own house. And Amon his son became king in his place. 

We all need to remember that our sin does and will affect others. We can lead others to sin as we sin.

No one is so evil that God will not forgive them when they repent. It must be sincere, it must be humble, and it must be followed by obedience.

This all began with Manasseh reaching bottom in an Assyrian cell. He cried out to God and was heard. Who needs to know this in your circle of friends, business associates, family members, and acquaintances?

More next Saturday.

Teach us to pray-14

When and where do we pray? Is place important? Is time important? Let us see when and where Jesus prayed,

Matthew 14:22  Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. 

As with last week’s study, prayer is an unique time between you and God. Jesus needed solitude and so do we. Too many times we pray literally on the run or when we are driving. You can’t block everything out if you try to pray and do anything else. Jesus could be the only one who could to this, but instead He found a place of solace and silence.

Mark 11:23  "Truly I say to you, whoever says to this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. 11:24  "Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you. 

God can do anything, we cannot. We need to pray for the things most important to Him. His glory, His will, His plan for us, etc. If we can do this, we should pray without doubting. We can’t be full of fear or that we don’t deserve His grace upon our lives of service. We also cannot dictate when something will happen. God is in charge of the times of blessing. We need to also wait on His answer.

Mark 14:32  They *came to a place named Gethsemane; and He *said to His disciples, "Sit here until I have prayed." 14:33  And He *took with Him Peter and James and John, and began to be very distressed and troubled. 

14:34  And He *said to them, "My soul is deeply grieved to the point of death; remain here and keep watch." 14:35  And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass Him by. 14:36  And He was saying, "Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will."

The trials and challenges of life and our faith are not to be ignored. Trusting in God is not always easy, especially when we face persecution, physical harm, danger, or circumstances beyond our control. Yet, that is when God can provide comfort and strength to persevere. We will face trials. We will face persecution.

Jon 17:12  "While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled. 17:13  "But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. 17:14  "I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 17:15  "I do not ask You to take them out of the world, but to keep them from the evil one. 17:16  "They are not of the world, even as I am not of the world. 17:17  "Sanctify them in the truth; Your word is truth. 

In Jesus’ high, priestly prayer, He prayed for His disciples. He gave them the truth and asked the Father to keep them from Satan even as they must stay in the world, which is Satan’s kingdom. Jesus guarded them while He was with them and now must leave them, but not alone.

John 14:15  "If you love Me, you will keep My commandments. 14:16  "I will ask the Father, and He will give you another Helper, that He may be with you forever; 

14:17  that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. 

14:18  "I will not leave you as orphans; I will come to you. 

Jesus will not leave us as orphans either. He sends the Spirit of Truth to all true believers. We don’t have God in front of us, we have God within us. We should thank God every day for this marvelous gift.

More next Saturday.

Teach us to pray-13

There are over 200 verses in the Bible referring to praying or prayer. A subject of such importance to all of us, needs to be addressed in detail. The apostles knew that they needed to know how to pray, which would suggest that they did not really know how to pray. Jesus gave them the ‘apostles prayer’. This is not about Jesus praying to His Father, but a sample of what prayer for us to our heavenly Father might or should include.

Matthew 6:5  "When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. 

6:6  "But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you. 

These first three verses tell us a lot.

First, there were many incorrect examples of how not to pray that apparently were public. These prayers were meant to look good before the public, who were constantly reminded to look up to their spiritual leaders.

Second, prayer should be considered as a sacred and personal time between you and your heavenly Father. A private space keeps the world from distracting us, family from interrupting us, and keeps our minds from wondering.

6:7  "And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. "So do not be like them; for your Father knows what you need before you ask Him. 

Vain and repetitious prayers are meaningless to God and an affront to God. The Rosary is such a prayer, as phrases keep on being repeated. All of this is a programmed prayer that is anything but personal. Repeatedly praying the Apostle’s prayer is no better.

6:9  "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. 'Your kingdom come. Your will be done, On earth as it is in heaven. 

6:11  'Give us this day our daily bread. 6:12  'And forgive us our debts, as we also have forgiven our debtors. 6:13  'And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.]' 

This provides us with a general guideline as to what we should include in our prayers. First, praise the Father, thank the Father, and pray according to the will of the Father.

Second, ask the Father for daily provisions, His power to help us forgive others, and protection from evil and the evil one.

6:14  "For if you forgive others for their transgressions, your heavenly Father will also forgive you. 6:15  "But if you do not forgive others, then your Father will not forgive your transgressions. 

Forgiveness is the major theme or reason for Jesus coming as the perfect Lamb of God. We should forgive as He forgives us. As we are to strive to emulate Jesus in our own lives, then we need to forgive. Forgiveness will be addressed in greater detail in our next study.

More next Saturday

Teach us to pray-12

God has provide numerous examples of prayers, requirements for prayers, and warnings of prayers. He also consistently reminded us that He doesn’t listen to the prayers of the unrighteous, ungodly. In Jeremiah, God was warning the people of Judah of His pouring out His wrath on them for the disobedience and idolatry. He warned Jeremiah not to pray for them.

Jeremiah 7:16  "As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you. 

He told Jeremiah He would not hear his intercession for them as well. God repeatedly had to tell Jeremiah not to intercede in prayer.

Jeremiah 11:11  Therefore thus says the LORD, "Behold I am bringing disaster on them which they will not be able to escape; though they will cry to Me, yet I will not listen to them. 

Jeremiah 11:12  "Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they burn incense, but they surely will not save them in the time of their disaster. 11:13  "For your gods are as many as your cities, O Judah; and as many as the streets of Jerusalem are the altars you have set up to the shameful thing, altars to burn incense to Baal. 11:14  "Therefore do not pray for this people, nor lift up a cry or prayer for them; for I will not listen when they call to Me because of their disaster. 

Jeremiah 14:11  So the LORD said to me, "Do not pray for the welfare of this people. 14:12  "When they fast, I am not going to listen to their cry; and when they offer burnt offering and grain offering, I am not going to accept them. Rather I am going to make an end of them by the sword, famine and pestilence." 

Ungodly, unrighteous, disobedient people will not be heard by God even as they cry out to God. God will not be mocked by sinners crying out to Him as He pours out His wrath upon them. They aren’t repenting, they only want His wrath to stop. This is a warning for all of us as well.

So does this mean we are not to pray for the unsaved sinners in our lives? No, but there comes a time when God’s judgment will be executed on the sinners who will not repent. The people of Judah constantly asked Jeremiah to ask them what God required of them and constantly disregarded his warnings. When we don’t like what God is telling us how we should live, we are acting just like these people who wanted to escape the ‘wrath’ of Nebuchadnezzar, who God calls His servant.

Jeremiah 42:1  Then all the commanders of the forces, Johanan the son of Kareah, Jezaniah the son of Hoshaiah, and all the people both small and great approached 42:2  and said to Jeremiah the prophet, "Please let our petition come before you, and pray for us to the LORD your God, that is for all this remnant; because we are left but a few out of many, as your own eyes now see us, 42:3  that the LORD your God may tell us the way in which we should walk and the thing that we should do." 

Once again they asked Jeremiah to pray for them. Why didn’t they pray for themselves? Clearly, they didn’t know God as they were idolators. They only would obey God if they gave them the answer they wanted.

Jeremiah 42:4  Then Jeremiah the prophet said to them, "I have heard you. Behold, I am going to pray to the LORD your God in accordance with your words; and I will tell you the whole message which the LORD will answer you. I will not keep back a word from you." 42:5  Then they said to Jeremiah, "May the LORD be a true and faithful witness against us if we do not act in accordance with the whole message with which the LORD your God will send you to us. 42:6  "Whether it is pleasant or unpleasant, we will listen to the voice of the LORD our God to whom we are sending you, so that it may go well with us when we listen to the voice of the LORD our God." 

They will listen and obey but only if it fits their evil plans. This is often how people pray today. They want God to accommodate them but don’t want to obey God. We know what God has commanded us to do in His Word. Yet, people don’t want to obey, they just want God’s blessings.

Jeremiah 42:8  Then he called for Johanan the son of Kareah and all the commanders of the forces that were with him, and for all the people both small and great, 42:9  and said to them, "Thus says the LORD the God of Israel, to whom you sent me to present your petition before Him: 

42:10  'If you will indeed stay in this land, then I will build you up and not tear you down, and I will plant you and not uproot you; for I will relent concerning the calamity that I have inflicted on you. 

42:11  'Do not be afraid of the king of Babylon, whom you are now fearing; do not be afraid of him,' declares the LORD, 'for I am with you to save you and deliver you from his hand. 42:12  'I will also show you compassion, so that he will have compassion on you and restore you to your own soil. 

42:13  'But if you are going to say, "We will not stay in this land," so as not to listen to the voice of the LORD your God, 42:14  saying, "No, but we will go to the land of Egypt, where we will not see war or hear the sound of a trumpet or hunger for bread, and we will stay there"; 42:15  then in that case listen to the word of the LORD, O remnant of Judah. Thus says the LORD of hosts, the God of Israel, "If you really set your mind to enter Egypt and go in to reside there, 42:16  then the sword, which you are afraid of, will overtake you there in the land of Egypt; and the famine, about which you are anxious, will follow closely after you there in Egypt, and you will die there. 42:17  "So all the men who set their mind to go to Egypt to reside there will die by the sword, by famine and by pestilence; and they will have no survivors or refugees from the calamity that I am going to bring on them."'" 

God was very clear as He set before them the blessings of obedience and the curses of disobedience. He has provided us today with the same choices. How did they respond to God’s response to the prayer of Jeremiah?

Jeremiah 43:1  But as soon as Jeremiah, whom the LORD their God had sent, had finished telling all the people all the words of the LORD their God—that is, all these words— 

43:2  Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the arrogant men said to Jeremiah, "You are telling a lie! The LORD our God has not sent you to say, 'You are not to enter Egypt to reside there'; 43:3  but Baruch the son of Neriah is inciting you against us to give us over into the hand of the Chaldeans, so they will put us to death or exile us to Babylon." 

43:4  So Johanan the son of Kareah and all the commanders of the forces, and all the people, did not obey the voice of the LORD to stay in the land of Judah. 

It seems impossible to believe in their disobedience. How could they ask Jeremiah for God’s words to them and then clearly disobey them? Jeremiah’s prayers for them will not save them. No one’s prayers for you will save you either if you continue in disobedience. Prayers don’t erase sin. Repentance and obedience are always required to please God and enter into a relationship with God.

More next Saturday.

Teach us to pray-11

We learned an important truth in last week’s lesson. We don’t always receive the results we pray for even though we may think we should. Jesus is often quoted in this manner.

John 14:14  "If you ask Me anything in My name, I will do it. 

But clearly David did not receive what he was asking God to do for him. Why did God not give him this request? That is a very difficult question to answer, but let us review the circumstances. David did evil in the sight of the LORD by being an adulterer with Bathsheba and then having Uriah killed to hide ‘his’ sin.

2 Samuel 11:27  When the time of mourning was over, David sent and brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the LORD. 

So what is God trying to tell us? Can we sin and ask God to remove both the sin and the consequences? Yes, of course we can, but will God ‘listen’ to both requests? Clearly, our prayers will not always erase our sinful consequences, David’s son died even though David prayed earnestly. Jesus said ask anything, did that literally mean anything or everything? Or does it come with some contextual requirements on us?

God cannot let sin go unpunished, even the sin of believers. We cannot go on sinning without any regard for God’s righteous requirements. Clearly, God should have killed David for his sins carried the ‘death’ penalty, but He didn’t Yet, He told David that his sins would ‘follow’ him for the rest of his life. He would have sons rebel against him, seek his death, try to capture his kingdom, and flaunt themselves at his expense. Here is the list again to review.

2 Samuel 12:9  'Why have you despised the word of the LORD by doing evil in His sight? You have struck down Uriah the Hittite with the sword, have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. 

12:10  'Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.' 

12:11  "Thus says the LORD, 'Behold, I will raise up evil against you from your own household; I will even take your wives before your eyes and give them to your companion, and he will lie with your wives in broad daylight. 

David did evil in the eyes of God.

David’s actions were seen as despising God’s Word. Remember, David consistently wrote of his love for God’s Word.

David was an adulterer, a murderer, a poor father, and a hypocrite. All of this but God still considered him a ‘Man after My own heart.”

What have we learned?

We must pray that we always do the will of God versus our will.

We must pray with a good, clean heart.

We must repent humbly, but not expect to have no consequences for our sins.

We must ask that whatever we do, say, or think brings glory to God.

More next Saturday.

Teach us to Pray-10

We were called away for a family funeral in Chicago and just got back home. So this is a late addition for our study.

2 Samuel 12:7  Nathan then said to David, "You are the man! Thus says the LORD God of Israel, 'It is I who anointed you king over Israel and it is I who delivered you from the hand of Saul. 12:8  'I also gave you your master's house and your master's wives into your care, and I gave you the house of Israel and Judah; and if that had been too little, I would have added to you many more things like these! 

David’s response is common to many. We can see the sin in someone else, but often totally ignore our own sin. Sometimes it takes someone else to help us to see our own hypocrisy. All sin is foremost against God.

12:9  'Why have you despised the word of the LORD by doing evil in His sight? You have struck down Uriah the Hittite with the sword, have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. 

12:10  'Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.' 

Adultery and murder are both sins that require the death penalty. David is guilty of both.

12:11  "Thus says the LORD, 'Behold, I will raise up evil against you from your own household; I will even take your wives before your eyes and give them to your companion, and he will lie with your wives in broad daylight. 12:12  'Indeed you did it secretly, but I will do this thing before all Israel, and under the sun.'" 

Later in our study, we will see this carried out. David is being punished in a number of ways. Not all associated with his sin with Bathsheba but they all related to sons of different wives.

12:13  Then David said to Nathan, "I have sinned against the LORD." And Nathan said to David, "The LORD also has taken away your sin; you shall not die. 12:14  "However, because by this deed you have given occasion to the enemies of the LORD to blaspheme, the child also that is born to you shall surely die." 

Sin that is confessed will be forgiven but the circumstances from our sin may not be changed. We will have to live with them for the rest of our lives.

12:15  So Nathan went to his house. Then the LORD struck the child that Uriah's widow bore to David, so that he was very sick. 12:16  David therefore inquired of God for the child; and David fasted and went and lay all night on the ground. 12:17  The elders of his household stood beside him in order to raise him up from the ground, but he was unwilling and would not eat food with them. 

David’s repentance and calling out to the LORD did not alter God’s decision in regards to this small boy who was sinless.

2Sa 12:18  Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, "Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!" 

12:19  But when David saw that his servants were whispering together, David perceived that the child was dead; so David said to his servants, "Is the child dead?" And they said, "He is dead." 12:20  So David arose from the ground, washed, anointed himself, and changed his clothes; and he came into the house of the LORD and worshiped. Then he came to his own house, and when he requested, they set food before him and he ate. 

2Sa 12:21  Then his servants said to him, "What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food." 12:22  He said, "While the child was still alive, I fasted and wept; for I said, 'Who knows, the LORD may be gracious to me, that the child may live.' 12:23  "But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me." 

Some important truths! First, we do not know what the LORD will do when we humbly repent. Secondly, once we know, we must go on living and serving HIM. Third, David knew of Heaven and our soon coming eternal lives. He will go to him but this baby will not return to him.

Eternal life in Heaven is a gift from God. Eternal life in Hell is punishment from God.

More next Saturday.

Teach us to pray=9

We left off last week with Joab confirming to David that Uriah had died in battle. David then married Bathsheba and she bore him a son. But, God was not pleased.

2 Samuel 12:1  Then the LORD sent Nathan to David. And he came to him and said, "There were two men in one city, the one rich and the other poor. 12:2  "The rich man had a great many flocks and herds. 12:3  "But the poor man had nothing except one little ewe lamb Which he bought and nourished; And it grew up together with him and his children. It would eat of his bread and drink of his cup and lie in his bosom, And was like a daughter to him. 

The Lord sent Nathan with a message for David. David had a very profound sense of right and wrong, as well as fairness. What was the real message?

12:4  "Now a traveler came to the rich man, And he was unwilling to take from his own flock or his own herd, To prepare for the wayfarer who had come to him; Rather he took the poor man's ewe lamb and prepared it for the man who had come to him." 

Rich men, no matter how rich, often don’t want to part with their riches even as they work to gain more. They become blinded to their own desires. But, they still can see the splinter in the eyes of others.

12:5  Then David's anger burned greatly against the man, and he said to Nathan, "As the LORD lives, surely the man who has done this deserves to die. 12:6  "He must make restitution for the lamb fourfold, because he did this thing and had no compassion." 

A man deserves to die for a lamb? This is similar to David’s anger toward Nabal for refusing to share food with him. Death to all who violate David’s sense of justice! However, this was not the real story that Nathan had to deliver.

More next Saturday.

Teach us to pray-8

We had an emergency trip out of town as a dear family member was dying and we were requested at her bedside. She is now with the LORD for which we are eternally thankful.

As David is a man after God’s own heart, his actions are hard to fully comprehend. Clearly, God sees in David what we have trouble seeing. He is an adulterer and a murderer. Both of which are actions deserving of the death penalty. Let us continue this sad story in the life of David.

2 Samuel 11:18  Then Joab sent and reported to David all the events of the war. 1:19  He charged the messenger, saying, "When you have finished telling all the events of the war to the king, 1:20  and if it happens that the king's wrath rises and he says to you, 'Why did you go so near to the city to fight? Did you not know that they would shoot from the wall? 1:21  'Who struck down Abimelech the son of Jerubbesheth? Did not a woman throw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?'—then you shall say, 'Your servant Uriah the Hittite is dead also.'" 

So Joab knew what role he was to play in this sad drama. David enlisted him is this deception and murder of Uriah. David now has lost his moral leadership of Joab. No longer can he related to Joab purely as the King, as Joab knows something David wants to keep hidden. Until either Joab or David dies, this hangs over both of them. So Joab provides David with a ‘reasonable’ answer for the death of Uriah.

11:22  So the messenger departed and came and reported to David all that Joab had sent him to tell. 11:23  The messenger said to David, "The men prevailed against us and came out against us in the field, but we pressed them as far as the entrance of the gate. 11:24  "Moreover, the archers shot at your servants from the wall; so some of the king's servants are dead, and your servant Uriah the Hittite is also dead." 

Now David is given the bad news but to him is the good news. It would now seem David’s dilemma is over, or so David might have thought.

11:25  Then David said to the messenger, "Thus you shall say to Joab, 'Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it'; and so encourage him." 

How hypocritical of David. He sends the messenger back to comfort Joab or really comfort himself. Just fight on he said, men die in war all the time. How convenient for David that a war was raging on at this time.

11:26  Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. 11:27  When the time of mourning was over, David sent and brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the LORD. 

So now Bathsheba did her part by publicly mourning for her husband. She might have really been saddened, but did she know David was the killer? Needless to say, as soon as the right amount of time had passed, David made her another one of his wives. This enable him to think he had hidden their sin even though his servants knew, Joab knew, and most importantly God knew.

What did God reveal about His response to this sin? David did evil in His sight. This is a good reminder that the first person we sin against is God. Why didn’t David respond to temptation as Joseph had?

Genesis 39:5  It came about that from the time he (Potiphar) made him overseer in his house and over all that he owned, the LORD blessed the Egyptian's house on account of Joseph; thus the LORD'S blessing was upon all that he owned, in the house and in the field. 39:6  So he left everything he owned in Joseph's charge; and with him there he did not concern himself with anything except the food which he ate. Now Joseph was handsome in form and appearance. 

39:7  It came about after these events that his master's wife looked with desire at Joseph, and she said, "Lie with me." 

39:8  But he refused and said to his master's wife, "Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge. 39:9  "There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?" 

Joseph responded correctly as he knew it was a sin. For his obedience, he was falsely charged and imprisoned. Doing the right thing can seem to work against us at times, but trusting in the LORD brings glory to GOD. As you know, Joseph gradually assumed the role of second in the kingdom of Egypt and had no one to accuse him otherwise.

We often think we can hide our sin, especially our ‘secret’ sin, but we can’t. God knows our thoughts before we may know them. Even the mere thought of adultery is a sin.

Matthew 5:27  "You have heard that it was said, 'YOU SHALL NOT COMMIT ADULTERY'; 5:28  but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. 

More next Saturday.

Teach us to pray-7

David was a man after God’s own heart, yet he had blinded himself from some troubling sins and shortcomings. We can learn a lot from his very troubling difficulties.

2 Samuel 11:1  Then it happened in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David stayed at Jerusalem. 

David’s demise began much earlier. Kings always went out to battle with his army. However, David no longer joined them. So here he is almost all alone from his male companions with too much free time on his hands.

11:2  Now when evening came David arose from his bed and walked around on the roof of the king's house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. 11:3  So David sent and inquired about the woman. And one said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" 

David could not sleep so he got up and walked around viewing the city beneath his roof. It would seem unlikely that he had not known about Bathsheba before or that she did not know David could see her from his vantage point. Two lonely people in the middle of the night does not always produce a godly outcome.

Second, the servant reminded him that she was Uriah’s wife. Did David know Uriah?

1 Chronicles 11:26  Now the mighty men of the armies were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 11:41  Uriah the Hittite, Zabad the son of Ahlai, 

Uriah was one of David’s mighty men who followed him throughout the desert as they fled the anger of Saul. He defended David with his life and now was again serving in the army of David.

11:4  David sent messengers and took her, and when she came to him, he lay with her; and when she had purified herself from her uncleanness, she returned to her house. 

So his servant and his messengers all were aware of this adultery. What kind of example was David to all of these?

11:5  The woman conceived; and she sent and told David, and said, "I am pregnant." 

Not all adultery results in pregnancy, but God will use this to punish David. David had Plan B all ready so he summoned Uriah home.

11:6  Then David sent to Joab, saying, "Send me Uriah the Hittite." So Joab sent Uriah to David. 11:7  When Uriah came to him, David asked concerning the welfare of Joab and the people and the state of the war. 11:8  Then David said to Uriah, "Go down to your house, and wash your feet." And Uriah went out of the king's house, and a present from the king was sent out after him. 

What did David think would happen if Uriah was returned to his house and wife? Perhaps even Bathsheba knew the plan and was ready to conceal their adultery.

11:9  But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house. 

11:10  Now when they told David, saying, "Uriah did not go down to his house," David said to Uriah, "Have you not come from a journey? Why did you not go down to your house?" 11:11  Uriah said to David, "The ark and Israel and Judah are staying in temporary shelters, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house to eat and to drink and to lie with my wife? By your life and the life of your soul, I will not do this thing." 

Uriah was more honorable and godly than David. David could not believe that Uriah would not go into his house and hopefully be with his wife. David thought Uriah was like him, but Uriah was not. David had departed from his youthful devotion to God.

11:12  Then David said to Uriah, "Stay here today also, and tomorrow I will let you go." So Uriah remained in Jerusalem that day and the next. 11:13  Now David called him, and he ate and drank before him, and he made him drunk; and in the evening he went out to lie on his bed with his lord's servants, but he did not go down to his house. 

David tried one more time, but Uriah stayed away from his house.

11:14  Now in the morning David wrote a letter to Joab and sent it by the hand of Uriah. 11:15  He had written in the letter, saying, "Place Uriah in the front line of the fiercest battle and withdraw from him, so that he may be struck down and die." 1:16  So it was as Joab kept watch on the city, that he put Uriah at the place where he knew there were valiant men. 11:17  The men of the city went out and fought against Joab, and some of the people among David's servants fell; and Uriah the Hittite also died. 

David enlisted Joab into his Plan C, which was to kill Uriah! Uriah would have to die to hide David’s sin from his family, his servants, and all of the people of Jerusalem. But no one can hide their sin from God. Murder and adultery are sins that carry the penalty of death.

Were David and Bathsheba now safe from being found out? We should never think our sin is of little consequence to God.

More next Saturday.

Teach us to pray-6

Abigail saved David from himself as he was on his way with his army to kill Nabal and all of his servants. God’s sovereign plan to save David from this evil was to send Abigail to him. She humbly intervened and David relented from his ungodly anger. Now the rest of this story.

1 Samuel 25:36  Then Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal's heart was merry within him, for he was very drunk; so she did not tell him anything at all until the morning light. 25:37  But in the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him so that he became as a stone. 

Have you ever had the sense of panic or terror overwhelm you? It is a very real response to a real life threatening event. Abigail dutifully told Nabal what had happened the day before and how she met with David. You could say she found David in the ‘nick of time’. Nabal responded with great panic and fear, which caused his heart to weaken.

25:38  About ten days later, the LORD struck Nabal and he died. 25:39  When David heard that Nabal was dead, he said, "Blessed be the LORD, who has pleaded the cause of my reproach from the hand of Nabal and has kept back His servant from evil. The LORD has also returned the evildoing of Nabal on his own head." Then David sent a proposal to Abigail, to take her as his wife. 

David now was once again reminded that it is truly the Lord’s battle and vengeance is His and His alone. Interestingly, David wanted Abigail to be his wife, now that she was a widow. Sadly, David already had a wife and would soon have 6 wives and 10 concubines. As a reminder, let us review again God’s cautions to kings.

Deuteronomy 17:14  "When you enter the land which the LORD your God gives you, and you possess it and live in it, and you say, 'I will set a king over me like all the nations who are around me,' 7:15  you shall surely set a king over you whom the LORD your God chooses, one from among your countrymen you shall set as king over yourselves; you may not put a foreigner over yourselves who is not your countryman. 

17:16  "Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, 'You shall never again return that way.' 17:17  "He shall not multiply wives for himself, or else his heart will turn away; nor shall he greatly increase silver and gold for himself. 

Clearly David did not obey this command nor did he make it a point to prepare Solomon to rule after him.

25:40  When the servants of David came to Abigail at Carmel, they spoke to her, saying, "David has sent us to you to take you as his wife." 25:41  She arose and bowed with her face to the ground and said, "Behold, your maidservant is a maid to wash the feet of my lord's servants." 

No real courtship in this marriage. One day she is Nabal’s wife intervening with David, the ‘next’ day she is David’s wife. This whole story began with the writer acknowledging the very special woman, Abigail.

1Sa 25:3  (now the man's name was Nabal, and his wife's name was Abigail. And the woman was intelligent and beautiful in appearance, but the man was harsh and evil in his dealings, and he was a Calebite), 

1Sa 25:42  Then Abigail quickly arose, and rode on a donkey, with her five maidens who attended her; and she followed the messengers of David and became his wife. 

It was considered an honor to be chosen by a king. The fact that David heeded her advice speaks volume on her wisdom, demeanor and beauty. At the same time, it reveals David attraction to beautiful women and his lack of concern with acquiring wives/concubines.

25:43  David had also taken Ahinoam of Jezreel, and they both became his wives. 25:44  Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was from Gallim. 

David’s future problems can all be traced to multiple wives and poor discipline by David. This all contributes to what we can learn about Solomon’s prayer.

More next Saturday.

Teach us to pray-5

We left David last week seemingly bent on revenge. His self-righteous anger seems out of place for a ‘man after God’s own heart’!

1 Samuel 25:14  But one of the young men told Abigail, Nabal's wife, saying, "Behold, David sent messengers from the wilderness to greet our master, and he scorned them. 25:15  "Yet the men were very good to us, and we were not insulted, nor did we miss anything as long as we went about with them, while we were in the fields. 25:16  "They were a wall to us both by night and by day, all the time we were with them tending the sheep. 

First, this young man confirmed to Abigail that David was good to them and had indeed watched over them and perhaps saved them from others who may have harmed them.

25:17  "Now therefore, know and consider what you should do, for evil is plotted against our master and against all his household; and he is such a worthless man that no one can speak to him." 

The question is how did this young man know there was evil coming down on them? He was Nabal’s servant not David’s servant. But, most everyone knew of the character of Nabal and no one spoke highly of him. It does raise the question on how did he arrange to get a wife like Abigail?

25:18  Then Abigail hurried and took two hundred loaves of bread and two jugs of wine and five sheep already prepared and five measures of roasted grain and a hundred clusters of raisins and two hundred cakes of figs, and loaded them on donkeys. 25:19  She said to her young men, "Go on before me; behold, I am coming after you." But she did not tell her husband Nabal. 

She knew what to do and acted quickly. She did not have much time to waste. David was coming with murder on his mind with many men of war. Nabal’s servants were not soldiers and in a sense defenseless from David’s soon coming attack. David and his 400 men of war were coming to destroy Nabal and every male with him.

25:20  It came about as she was riding on her donkey and coming down by the hidden part of the mountain, that behold, David and his men were coming down toward her; so she met them. 25:21  Now David had said, "Surely in vain I have guarded all that this man has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good. 25:22  "May God do so to the enemies of David, and more also, if by morning I leave as much as one male of any who belong to him." 

Now we know the extent of David’s anger. First, he considered Nabal’s rebuke of his request as evil and worthy of death! Not just Nabal’s death but all of his ‘innocent’ servants as well. What could have caused all of this terrible response?

25:23  When Abigail saw David, she hurried and dismounted from her donkey, and fell on her face before David and bowed herself to the ground. 25:24  She fell at his feet and said, "On me alone, my lord, be the blame. And please let your maidservant speak to you, and listen to the words of your maidservant. 25:25  "Please do not let my lord pay attention to this worthless man, Nabal, for as his name is, so is he. Nabal is his name and folly is with him; but I your maidservant did not see the young men of my lord whom you sent. 

She came and bowed to him. She accepted blame rather than accuse Nabal for all that had transpired. David certainly would not kill her! But, she now interceded for Nabal and David. David was ready to perform a mass killing that would have plagued him the rest of his life.

25:26  "Now therefore, my lord, as the LORD lives, and as your soul lives, since the LORD has restrained you from shedding blood, and from avenging yourself by your own hand, now then let your enemies and those who seek evil against my lord, be as Nabal. 

She immediately came to the true source of the problem. David was intent on avenging himself from Nabal’s callous rebuke of his request through his servants.

25:27  "Now let this gift which your maidservant has brought to my lord be given to the young men who accompany my lord. 25:28  "Please forgive the transgression of your maidservant; for the LORD will certainly make for my lord an enduring house, because my lord is fighting the battles of the LORD, and evil will not be found in you all your days. 25:29  "Should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with the LORD your God; but the lives of your enemies He will sling out as from the hollow of a sling. 

She was actually referring to Scripture. The battle is the Lord’s. David will have the throne forever. He must not do evil, he is God’s servant and must do good. But, it does prove that even godly men need restraint against the flesh. God sent David both Nathan and Abagail to warn him and restore him to reliance on God.

25:30  "And when the LORD does for my lord according to all the good that He has spoken concerning you, and appoints you ruler over Israel, 25:31  this will not cause grief or a troubled heart to my lord, both by having shed blood without cause and by my lord having avenged himself. When the LORD deals well with my lord, then remember your maidservant." 

Remorse is a terrible burden to bear. We may all have remorse for sins we have committed, most likely before we were saved. Killing many innocent men with an army would be one of those burdens that could both haunt David and be used against him when he is king.

25:32  Then David said to Abigail, "Blessed be the LORD God of Israel, who sent you this day to meet me,  25:33  and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand.  25:34  "Nevertheless, as the LORD God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light as much as one male." 

David recognized that the Lord sent Abagail to restrain him from evil. The timing was remarkable as well. David was on his way when Abagail intercepted him. Vengeance is mine says the Lord. We should all remember that as well. Revenge is not a godly response that should be on our lips or minds. Her gently rebuke humbled David.

25:35  So David received from her hand what she had brought him and said to her, "Go up to your house in peace. See, I have listened to you and granted your request." 

David listened. David understood. David agreed. David was thankful. David received her and her gift with grace and her humble chastisement saved him from a life of guilt.

David did not ask God if he should go to Nabal and kill everyone. So God sent him Abagail. The exact details and timing prove that God is always in control. Let us learn from this lesson.

More next Saturday.

Teach us to pray-4

As we continue to follow the events leading up to the prayers of Solomon, what events would have been involved in the life of David that may have shaped the life of Solomon?

1 Samuel 25:1  Then Samuel died; and all Israel gathered together and mourned for him, and buried him at his house in Ramah. And David arose and went down to the wilderness of Paran. 25:2  Now there was a man in Maon whose business was in Carmel; and the man was very rich, and he had three thousand sheep and a thousand goats. And it came about while he was shearing his sheep in Carmel 

25:3  (now the man's name was Nabal, and his wife's name was Abigail. And the woman was intelligent and beautiful in appearance, but the man was harsh and evil in his dealings, and he was a Calebite), 25:4  that David heard in the wilderness that Nabal was shearing his sheep. 

This is but one of the events of the life of David as he fled Saul and then finally became king. As God has told us, ‘David is a man after MY own heart”! What does this mean?

25:5  So David sent ten young men; and David said to the young men, "Go up to Carmel, visit Nabal and greet him in my name; 25:6  and thus you shall say, 'Have a long life, peace be to you, and peace be to your house, and peace be to all that you have. 25:7  'Now I have heard that you have shearers; now your shepherds have been with us and we have not insulted them, nor have they missed anything all the days they were in Carmel. 25:8  'Ask your young men and they will tell you. Therefore let my young men find favor in your eyes, for we have come on a festive day. Please give whatever you find at hand to your servants and to your son David.'" 

David fully expected Nabal to provide something for him and his men, after all they had protected his flocks and servants.

25:9  When David's young men came, they spoke to Nabal according to all these words in David's name; then they waited. 25:10  But Nabal answered David's servants and said, "Who is David? And who is the son of Jesse? There are many servants today who are each breaking away from his master. 25:11  "Shall I then take my bread and my water and my meat that I have slaughtered for my shearers, and give it to men whose origin I do not know?" 25:12  So David's young men retraced their way and went back; and they came and told him according to all these words. 

Clearly Nabal was not a very generous man or a thankful man. He must have heard of David, as all of Judah knew about him. But, he refused to help.

25:13  David said to his men, "Each of you gird on his sword." So each man girded on his sword. And David also girded on his sword, and about four hundred men went up behind David while two hundred stayed with the baggage. 

Was Nabal’s callous rebuke worthy of capital punishment? Was David in a place of both judge and jury? He was to most a fugitive from Saul, who was still king. Yet, David has revenge on his mind. Disproportionate revenge. This doesn’t appear to be a godly response from a callous rebuke.

Who will God send to save David from his prideful anger?

More next Saturday.

Teach us to pray-3

As God has already chosen David to be the next king, what is required of all the kings of Israel. It would be helpful to review this in preparation of studying the events that led up to the prayer of Solomon. God provided and commanded that the future kings of Israel would reign according to all that He required. But, did they obey?

Deuteronomy 17:14  "When you enter the land which the LORD your God gives you, and you possess it and live in it, and you say, 'I will set a king over me like all the nations who are around me,' 7:15  you shall surely set a king over you whom the LORD your God chooses, one from among your countrymen you shall set as king over yourselves; you may not put a foreigner over yourselves who is not your countryman. 

Through Moses, perhaps hundreds of years before a king ruled over Israel, God gave specific commandments to them. First, the king must come from within the tribes of Judah.

17:16  "Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, 'You shall never again return that way.' 

This prohibition has two elements. The first, the king must not look horizontally to comfort himself in the size of his army. Horses were fundamental to war and all of the enemies of Israel had horses for that reason. Second, Egypt was a known source of horses. Going back to Egypt was an affront to the God who redeemed them from Egyptt.

Deu 17:17  "He shall not multiply wives for himself, or else his heart will turn away; nor shall he greatly increase silver and gold for himself. 

There are numerous problems with multipe wives. The one that brought down Solomon were wives from other countries and therefore other religions, all idolatrous. So multiplying horses, wives, and material wealth was prohibited, as they focused too much on a path of self-sufficiency.

17:18  "Now it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests. 

This very specific requirement does not appear to have been followed by any of the kings. If it was, it is not recorded. Why is this important?

17:19  "It shall be with him and he shall read it all the days of his life, that he may learn to fear the LORD his God, by carefully observing all the words of this law and these statutes, 17:20  that his heart may not be lifted up above his countrymen and that he may not turn aside from the commandment, to the right or the left, so that he and his sons may continue long in his kingdom in the midst of Israel. 

Here is the answer! Fear the Lord, humble the king, obey God, and his reign will continue. None took this commandent to heart, as they often built up their kingdoms to copy the kingdoms of the idolatrous nations around them. They encouraged marrying wives of other nations as some type of guarantee of peace. Europe had a habit of doing this very same thing in the years leading up to WWI.

Disobeying God always puts us in opposition to God. While God instituted these important requirements to all future kings, He wanted to protect them from sin and to remember who provided them with all the army, wealth, and peace they so desparately needed and sought.

What can we learn? Following the playbook of the world leads us away from God. This puts us in opposition to God and the withdrawl of the blessings from God.

More next Saturday.

Teach us to pray-2

You may ask, what does these stories about David have anything to do with Solomon’s prayer? I think we can always learn more if we study the context of any event. This prayer’s significance is even more important if we now the history leading up to it.

1Samuel 24:1  Now when Saul returned from pursuing the Philistines, he was told, saying, "Behold, David is in the wilderness of Engedi." 24:2  Then Saul took three thousand chosen men from all Israel and went to seek David and his men in front of the Rocks of the Wild Goats. 

We last left David after his victory over Goliath. Years have passed and now Saul is looking for David to kill him. Why? Because he knows that his kingdom is over and David will be the next King, not his son Jonathon. So he is fighting God when he pursues David.

24:3  He came to the sheepfolds on the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the inner recesses of the cave. 

24:4  The men of David said to him, "Behold, this is the day of which the LORD said to you, 'Behold; I am about to give your enemy into your hand, and you shall do to him as it seems good to you.'" Then David arose and cut off the edge of Saul's robe secretly. 

David once again proves himself more honorable that Saul and his own men. While Saul appears to be David’s enemy, David knows that he cannot kill Saul who is God’s anointed King.

24:5  It came about afterward that David's conscience bothered him because he had cut off the edge of Saul's robe. 

David could come upon Saul, cut from his robe, and not be noticed! God gave Saul a deep sleep.

24:6  So he said to his men, "Far be it from me because of the LORD that I should do this thing to my lord, the LORD'S anointed, to stretch out my hand against him, since he is the LORD'S anointed." 

David knew God had anointed him to be the next king, but not to kill Saul to get there.

24:7  David persuaded his men with these words and did not allow them to rise up against Saul. And Saul arose, left the cave, and went on his way. 24:8  Now afterward David arose and went out of the cave and called after Saul, saying, "My lord the king!" And when Saul looked behind him, David bowed with his face to the ground and prostrated himself. 

24:9  David said to Saul, "Why do you listen to the words of men, saying, 'Behold, David seeks to harm you'? 24:10  "Behold, this day your eyes have seen that the LORD had given you today into my hand in the cave, and some said to kill you, but my eye had pity on you; and I said, 'I will not stretch out my hand against my lord, for he is the LORD'S anointed.' 

24:11  "Now, my father, see! Indeed, see the edge of your robe in my hand! For in that I cut off the edge of your robe and did not kill you, know and perceive that there is no evil or rebellion in my hands, and I have not sinned against you, though you are lying in wait for my life to take it.24:12  "May the LORD judge between you and me, and may the LORD avenge me on you; but my hand shall not be against you. 

Saul must have been shaken. David clearly could have killed Saul, even as Saul had sought to kill David. Both knew God had chosen David, but only David was willing to obey God and let God provide a way, Saul was fighting God.

24:13  "As the proverb of the ancients says, 'Out of the wicked comes forth wickedness'; but my hand shall not be against you. 24:14  "After whom has the king of Israel come out? Whom are you pursuing? A dead dog, a single flea? 24:15  "The LORD therefore be judge and decide between you and me; and may He see and plead my cause and deliver me from your hand." 

David displays the same faith toward Saul as he displayed toward Goliath. He trusted God to provide the way for him to reign as King.

24:16  When David had finished speaking these words to Saul, Saul said, "Is this your voice, my son David?" Then Saul lifted up his voice and wept. 24:17  He said to David, "You are more righteous than I; for you have dealt well with me, while I have dealt wickedly with you. 24:18  "You have declared today that you have done good to me, that the LORD delivered me into your hand and yet you did not kill me. 24:19  "For if a man finds his enemy, will he let him go away safely? May the LORD therefore reward you with good in return for what you have done to me this day. 

Saul seemed to be instantly conscious of his sin, the world’s answers, and David’s righteousness.

24:20  "Now, behold, I know that you will surely be king, and that the kingdom of Israel will be established in your hand. 24:21  "So now swear to me by the LORD that you will not cut off my descendants after me and that you will not destroy my name from my father's household." 24:22  David swore to Saul. And Saul went to his home, but David and his men went up to the stronghold. 

Saul now declares what he knew but had refused to accept. Saul now declares his more important concern, that is the safety of his children. In these ancient cultures, it was not unusual that the oldest son would consider his brothers as future rivals and kill them before they could kill him. God does not work in that manner. He has a plan for Saul and Jonathon and David.

More next Saturday

Teach us to Pray-1

As we have finished the study on the poor, it is now time to concentrate on a subject that many will agree is an area that needs drastic improvement. That is our prayer life. Fortunately, God has given us many wonderful examples of prayers throughout His Word. We will start with King David and Solomon. Solomon’s prayer to consecrate the building of the Temple will reveal a lot about prayers. But to get a correct context to this prayer, we must look back into the life of David, Solomon’s father. Remember, David is a man after God’s own heart.

Acts 13:21  "Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. "After He had removed him, He raised up David to be their king, concerning whom He also testified and said, 'I HAVE FOUND DAVID the son of Jesse, A MAN AFTER MY HEART, who will do all My will.

How are we to understand this very important acknowledgement from God? Let us go back to David as a youth. First we will read about the context.

1 Samuel 17:3  The Philistines stood on the mountain on one side while Israel stood on the mountain on the other side, with the valley between them. 

17:4  Then a champion came out from the armies of the Philistines named Goliath, from Gath, whose height was six cubits and a span. 17:5  He had a bronze helmet on his head, and he was clothed with scale-armor which weighed five thousand shekels of bronze. 17:6  He also had bronze greaves on his legs and a bronze javelin slung between his shoulders. 17:7  The shaft of his spear was like a weaver's beam, and the head of his spear weighed six hundred shekels of iron; his shield-carrier also walked before him. 

17:8  He stood and shouted to the ranks of Israel and said to them, "Why do you come out to draw up in battle array? Am I not the Philistine and you servants of Saul? Choose a man for yourselves and let him come down to me. 17:9  "If he is able to fight with me and kill me, then we will become your servants; but if I prevail against him and kill him, then you shall become our servants and serve us." 17:10  Again the Philistine said, "I defy the ranks of Israel this day; give me a man that we may fight together." 

It is clear that Goliath was a giant of a man and fearless in battle. He challenged any man of Saul’s army to a fight, man to man. Yet, none dared take the challenge. A cubit is one of two lengths. First, the length from the elbow to the tip of the fingers, nominally about 18 inches. A royal cubit was longer. Even at 18 inches, Goliath was at least 9 feet tall and proportionately huge. Who would fight him and win?

1 Samuel 17:20  So David arose early in the morning and left the flock with a keeper and took the supplies and went as Jesse had commanded him. And he came to the circle of the camp while the army was going out in battle array shouting the war cry. 17:21  Israel and the Philistines drew up in battle array, army against army. 17:22  Then David left his baggage in the care of the baggage keeper, and ran to the battle line and entered in order to greet his brothers. 

17:23  As he was talking with them, behold, the champion, the Philistine from Gath named Goliath, was coming up from the army of the Philistines, and he spoke these same words; and David heard them. 17:24  When all the men of Israel saw the man, they fled from him and were greatly afraid. 17:25  The men of Israel said, "Have you seen this man who is coming up? Surely he is coming up to defy Israel. And it will be that the king will enrich the man who kills him with great riches and will give him his daughter and make his father's house free in Israel." 

17:26  Then David spoke to the men who were standing by him, saying, "What will be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should taunt the armies of the living God?" 17:27  The people answered him in accord with this word, saying, "Thus it will be done for the man who kills him." 

17:28  Now Eliab his oldest brother heard when he spoke to the men; and Eliab's anger burned against David and he said, "Why have you come down? And with whom have you left those few sheep in the wilderness? I know your insolence and the wickedness of your heart; for you have come down in order to see the battle." 17:29  But David said, "What have I done now? Was it not just a question?" 

17:30  Then he turned away from him to another and said the same thing; and the people answered the same thing as before. 17:31  When the words which David spoke were heard, they told them to Saul, and he sent for him. 17:32  David said to Saul, "Let no man's heart fail on account of him; your servant will go and fight with this Philistine." 

What was David thinking! What did David know that all the other men did not know? Clearly, David was looking vertically not horizontally. Goliath was not bigger than his God. He feared God more than he feared Goliath.

1 Samuel 17:36  "Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God." 

17:37  And David said, "The LORD who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine." And Saul said to David, "Go, and may the LORD be with you." 

17:38  Then Saul clothed David with his garments and put a bronze helmet on his head, and he clothed him with armor. 

17:39  David girded his sword over his armor and tried to walk, for he had not tested them. So David said to Saul, "I cannot go with these, for I have not tested them." And David took them off. 

17:40  He took his stick in his hand and chose for himself five smooth stones from the brook, and put them in the shepherd's bag which he had, even in his pouch, and his sling was in his hand; and he approached the Philistine. 

17:41  Then the Philistine came on and approached David, with the shield-bearer in front of him. 7:42  When the Philistine looked and saw David, he disdained him; for he was but a youth, and ruddy, with a handsome appearance. 

17:43  The Philistine said to David, "Am I a dog, that you come to me with sticks?" And the Philistine cursed David by his gods. 17:44  The Philistine also said to David, "Come to me, and I will give your flesh to the birds of the sky and the beasts of the field." 

17:45  Then David said to the Philistine, "You come to me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted. 17:46  "This day the LORD will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel, 17:47  and that all this assembly may know that the LORD does not deliver by sword or by spear; for the battle is the LORD'S and He will give you into our hands." 

17:48  Then it happened when the Philistine rose and came and drew near to meet David, that David ran quickly toward the battle line to meet the Philistine. 17:49  And David put his hand into his bag and took from it a stone and slung it, and struck the Philistine on his forehead. And the stone sank into his forehead, so that he fell on his face to the ground. 17:50  Thus David prevailed over the Philistine with a sling and a stone, and he struck the Philistine and killed him; but there was no sword in David's hand. 

17:51  Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they fled. 

God plus one true servant is an army of immense strength. David did not use the armor or swords of men, but the tools of a shepherd. He trusted God more than shields and swords. He was thoroughly convinced in defending God’s righteousness and that God would help him defeat Goliath. Truly it always is the Lord’s battle. We need to have the same mindset as David exampled here.

We will look at some other events in David’s life that will lead us to Solomon and his prayer.

More next Saturday.

Remember the Poor-11

Is poverty the result of the decline of marriage in our society? Is it because of the feminist movement for sexual equality, which turns into sexual promiscuity? Is it a result or government welfare programs that actually incentivize women to have children without a husband? According to the Brookings Institute, it could be all of the above. Unfortunately, politics and social re-engineering blurs a real objective answer.

Since 1970, out-of-wedlock birth rates have soared. In 1965, 24 percent of black infants and 3.1 percent of white infants were born to single mothers. By 1990 the rates had risen to 64 percent for black infants, 18 percent for whites. Every year about one million more children are born into fatherless families. If we have learned any policy lesson well over the past 25 years, it is that for children living in single-parent homes, the odds of living in poverty are great. The policy implications of the increase in out-of-wedlock births are staggering.

Why don’t our programs and personal involvement adhere to God’s plan for the poor? One reason would be that our government and most of our society is ignorant, defiant, and antagonistic toward God and His Word.

Jesus told us that we would always have the poor.

Matthew 26:11  "For you always have the poor with you; but you do not always have Me. 

Since this is true, what has God provided for us to understand this great problem. We have studied the story of Ruth to gain understanding. How did it turn out?

Ruth 4:13  So Boaz took Ruth, and she became his wife, and he went in to her. And the LORD enabled her to conceive, and she gave birth to a son. 

So Boaz lived up to his promise to Ruth, his commitment to redeem in front of 10 witnesses, and the commandments of God. He did not try and make it more favorable to him. He did not do it halfway. The other potential redeemer thought more of his personal wealth and inheritance, Boaz knew what God had required of him. Ruth may also have been attractive as she was younger than Boaz. Ruth had done her part of God’s plan as well.

4:14  Then the women said to Naomi, "Blessed is the LORD who has not left you without a redeemer today, and may his name become famous in Israel. 4:15  "May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him." 

What an interesting statement! May his name become famous in Israel! Ruth was not from Israel, but from Moab. Yet, this was all forgotten as they praised God for providing Ruth, Boaz, and Naomi with a male child. They all recognized the love of Ruth for Naomi, as it must have been evident to all, just as it was to Boaz.

Rth 4:16  Then Naomi took the child and laid him in her lap, and became his nurse. 4:17  The neighbor women gave him a name, saying, "A son has been born to Naomi!" So they named him Obed. He is the father of Jesse, the father of David. 

A widow from Moab is in the lineage of Jesus! Salmon’s wife was Rahab (the harlot) who would have been Ruth’s mother in law if she had still been alive. Boaz knew personally what it meant to be part of Israel, yet have a mother who was not.

4:18  Now these are the generations of Perez: to Perez was born Hezron, 4:19  and to Hezron was born Ram, and to Ram, Amminadab, 4:20  and to Amminadab was born Nahshon, and to Nahshon, Salmon, 4:21  and to Salmon was born Boaz, and to Boaz, Obed, 4:22  and to Obed was born Jesse, and to Jesse, David. 

Lessons from Ruth

Ruth turned from idolatry to the only true and living God.

Ruth left her country to go with Naomi

Ruth began her journey in Israel by gleaning in the fields which turned out to belong to Boaz.

Everyone seemed to know what kind of woman Ruth was.

There was no charity, God’s requires the poor to work, just as He requires His people to help the poor.

Boaz knew what God required, but did not know or think Ruth would be interested in being his wife until she came to him at the thrashing house.

Boaz fulfilled his right to redeem Ruth.

God’s sovereign plan is hard to see at the begining of the story. Ruth lost her husband, Naomi lost two sons and her husband. They were not in Israel and seemingly all alone to fend for themselves.

Sometimes it is only visible what God had been doing when we take time to look back.

God’s plan, for those who love Him and keep His commandments, are always better than our plans.

Never let your plans get ahead of your prayers

More next Saturday.

Remember the Poor-10

God provided for widows in a number of ways. One of those ways was to insure that the ‘family’ name would not disappear. This was done by having another close family member marry the widow and hopefully produce an offspring. This sounds like polygamy, but God’s ways are not our ways, His thoughts are far above our thoughts.

Ruth 4:1  Now Boaz went up to the gate and sat down there, and behold, the close relative of whom Boaz spoke was passing by, so he said, "Turn aside, friend, sit down here." And he turned aside and sat down. 4:2  He took ten men of the elders of the city and said, "Sit down here." So they sat down. 

It would appear that Boaz had been thinking about what he would do since Ruth first woke him. The gate was like the town hall, all judgments and agreements would be consummated at the gate in front of witnesses. Ten was the number that would constitute the right number of witnesses. Also, the one man in the area he wanted to see, was brought to him by God.

4:3  Then he said to the closest relative, "Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech. 4:4  "So I thought to inform you, saying, 'Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, tell me that I may know; for there is no one but you to redeem it, and I am after you.'" And he said, "I will redeem it." 

Land could not be sold outside of the tribe or family. Also, the land was the Lord’s and every 50 years all land sales would pass away, as they were really only long term leases, and return to the ‘original family ownership.So gaining additional land was a very special opportunity.

4:5  Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance." 4:6  The closest relative said, "I cannot redeem it for myself, because I would jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it." 

While land was precious, adding another wife with potential heirs as well was another matter. Fortunately for this close relative, Boaz let him know that he was ready to redeem if needed.

4:7  Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel. 

4:8  So the closest relative said to Boaz, "Buy it for yourself." And he removed his sandal. 

This would seem to be a very strange custom. But, there could not be any misunderstanding about this if the man removed his sandal.

4:9  Then Boaz said to the elders and all the people, "You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 4:10  "Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today." 

Boaz laid it all out for their witness. He did not leave anything out. If only our contracts could be handled in this manner today.

4:11  All the people who were in the court, and the elders, said, "We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem.  4:12  "Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the offspring which the LORD will give you by this young woman." 

Interestingly, the people brought Tamar into their praise. She was not as fortunate, as no one wanted to redeem her even though they knew that God commanded it. Let us compare these two events.

Genesis 38:6  Now Judah took a wife for Er his firstborn, and her name was Tamar. 38:7  But Er, Judah's firstborn, was evil in the sight of the LORD, so the LORD took his life. 38:8  Then Judah said to Onan, "Go in to your brother's wife, and perform your duty as a brother-in-law to her, and raise up offspring for your brother." 

38:9  Onan knew that the offspring would not be his; so when he went in to his brother's wife, he wasted his seed on the ground in order not to give offspring to his brother. 38:10  But what he did was displeasing in the sight of the LORD; so He took his life also. 

God demands and deserves obedience. This rather easy to understand that this command was to be obeyed, even if on purely human terms it looked to be unfavorable. God killed two of Judah’s sons.

Genesis 38:12  Now after a considerable time Shua's daughter, the wife of Judah, died; and when the time of mourning was ended, Judah went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite. 38:13  It was told to Tamar, "Behold, your father-in-law is going up to Timnah to shear his sheep." 38:14  So she removed her widow's garments and covered herself with a veil, and wrapped herself, and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife. 38:15  When Judah saw her, he thought she was a harlot, for she had covered her face. 

38:16  So he turned aside to her by the road, and said, "Here now, let me come in to you"; for he did not know that she was his daughter-in-law. And she said, "What will you give me, that you may come in to me?" 38:17  He said, therefore, "I will send you a young goat from the flock." She said, moreover, "Will you give a pledge until you send it?" 38:18  He said, "What pledge shall I give you?" And she said, "Your seal and your cord, and your staff that is in your hand." So he gave them to her and went in to her, and she conceived by him. 

So Tamar was upset that she would not have any heirs and took matters into her own hands. Judah’s wife had died and she laid a trap.

38:19  Then she arose and departed, and removed her veil and put on her widow's garments. 38:20  When Judah sent the young goat by his friend the Adullamite, to receive the pledge from the woman's hand, he did not find her. 38:21  He asked the men of her place, saying, "Where is the temple prostitute who was by the road at Enaim?" But they said, "There has been no temple prostitute here." 38:22  So he returned to Judah, and said, "I did not find her; and furthermore, the men of the place said, 'There has been no temple prostitute here.'" 38:23  Then Judah said, "Let her keep them, otherwise we will become a laughingstock. After all, I sent this young goat, but you did not find her." 

When Judah tried to uphold his part of this bargain, he was told that there was no temple prostitute there. A temple prostitute would be a pagan woman who had been deceived into thinking her god wanted her to have sex with strangers.

38:24  Now it was about three months later that Judah was informed, "Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry." Then Judah said, "Bring her out and let her be burned!" 38:25  It was while she was being brought out that she sent to her father-in-law, saying, "I am with child by the man to whom these things belong." And she said, "Please examine and see, whose signet ring and cords and staff are these?" 38:26  Judah recognized them, and said, "She is more righteous than I, inasmuch as I did not give her to my son Shelah." And he did not have relations with her again. 

This almost sounds like a speck and a log. Judah came to the right conclusion even though he had sex with his daughter in law, as his sons had refused. Does God condone this type of deceit and incest? Well, not really. But more challenging is the fact that from his union came Perez. Perez is in the lineage of David and therefore in the lineage of Jesus.

38:27  It came about at the time she was giving birth, that behold, there were twins in her womb. 38:28  Moreover, it took place while she was giving birth, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This one came out first." 38:29  But it came about as he drew back his hand, that behold, his brother came out. Then she said, "What a breach you have made for yourself!" So he was named Perez. 38:30  Afterward his brother came out who had the scarlet thread on his hand; and he was named Zerah.

More next Saturday.

Remember the Poor-9

While some stories in the Bible are easy to understand, some are more difficult. The story of Ruth is quite straightforward, but has a few twists and turns which raise questions. Let us try and understand this in light of the nature and character of God and His absolute sovereignty.

Ruth 3:7  When Boaz had eaten and drunk and his heart was merry, he went to lie down at the end of the heap of grain; and she (Ruth) came secretly, and uncovered his feet and lay down. 3:8  It happened in the middle of the night that the man was startled and bent forward; and behold, a woman was lying at his feet. 

Ruth, under the cover of darkness, waited til Boaz and everyone else was asleep to quietly enter and lay at his feet. This seems so strange, unusual, and even provocatively oriented to our eyes and minds. It would seem that it caught Boaz by surprise as well.

3:9  He said, "Who are you?" And she answered, "I am Ruth your maid. So spread your covering over your maid, for you are a close relative." 

Here we seem to gain some insight into this event. Boaz, as a close relative, has a responsibility to cover or care for Ruth. This was symbolized with Ruth laying at his feet covered by his cloak.

3:10  Then he said, "May you be blessed of the LORD, my daughter.. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich. 3:11  "Now, my daughter, do not fear. I will do for you whatever you ask, for all my people in the city know that you are a woman of excellence. 

Boaz knew exactly what he had to do according to what God has commanded in these circumstances. He responded favorably as it would appear that he was older and maybe too old to think of Ruth in these terms.

3:12  "Now it is true I am a close relative; however, there is a relative closer than I. 3:13  "Remain this night, and when morning comes, if he will redeem you, good; let him redeem you. But if he does not wish to redeem you, then I will redeem you, as the LORD lives. Lie down until morning." 

It would appear that he had researched this or had always known this. Either way he let her stay and promised to act on this request in the morning. He was already acting as her kinsman redeemer.

3:14  So she lay at his feet until morning and rose before one could recognize another; and he said, "Let it not be known that the woman came to the threshing floor." 3:15  Again he said, "Give me the cloak that is on you and hold it." So she held it, and he measured six measures of barley and laid it on her. Then she went into the city. 

I don’t know if either slept that night, but he did not want her to go home empty handed.

3:16  When she came to her mother-in-law, she said, "How did it go, my daughter?" And she told her all that the man had done for her. 3:17  She said, "These six measures of barley he gave to me, for he said, 'Do not go to your mother-in-law empty-handed.'" 3:18  Then she said, "Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today." 

Naomi knew what was to happen next. She also percieved that Boaz was willing to act as her kinsman redeemer. It now appears to all that Naomi’s plan, Ruth’s obedience, and Boaz’s willingness were all coming together.

We need to remember that all this started with Ruth’s willingness to work in the fields gleaning wheat in the sun all day. While this can be seen as a gift from God, we all must obey and do our part in His sovereign plan.

More next Saturday.